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In Latin America, a person's ancestry may not be decisive in racial classification.

For example, full-blooded siblings can often be classified as belonging to different races (Harris 1964).

According to a survey conducted by Cohesión Social in Latin America, conducted on a sample of 10,000 people from seven countries of the region, 34% of those interviewed identified themselves as white.

Being white is a term that emerged from a tradition of racial classification that developed as Europeans colonized large parts of the world and employed classificatory systems to distinguish themselves from the local inhabitants.

On the other hand, he gives beautiful, energetic turns to classics like 'El Manicero' (as a rumba) and 'Pachito E-Che' (as a bossa nova).

While the overall album is not one of his finest, the terrific opening track 'Canto Sibony' (a Cuban rumba rearranged as a bossa nova) makes it one worth having; how this track hasn't been resurrected onto a modern soundtrack is beyond me.

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White is the self-identification of many Latin Americans in some national censuses.

Between 18, of a total 15 million immigrants who arrived in Latin America, The following table shows estimates (in thousands) of white, black/mulatto, Amerindian, and mestizo populations of Latin America, from the 17th to the 20th centuries.

The figures shown are, for the years between 16, from the Arias' The Cry of My People..., Since European colonization, Latin America's population has had a long history of intermixing, so that many Latin Americans who have Native American or sub-Saharan African or, rarely, East Asian ancestry have European ancestry as well.

In Argentina, for example, the notion of mixture has been downplayed.

Alternately, in countries like Mexico and Brazil mixture has been emphasized as fundamental for nation-building, resulting in a large group of bi-racial mestizos, in Mexico, or tri-racial pardos, in Brazil, Unlike in the United States where ancestry may be used exclusively to define race, by the 1970s, Latin American scholars came to agree that race in Latin America could not be understood as the "genetic composition of individuals" but instead must be "based upon a combination of cultural, social, and somatic considerations".

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